The Navajo remained in their original homes, though as many as fifty families had accepted the proposal by the government. When the deadline, 1 April 1996, finally arrived most of the remaining families had not complied with the courts. Peabody appealed the decision and continued fighting for reestablishing mining access after this ruling. He found that the tribal councils, the OSMRE, and BIA were disregarding the basic rights of the people in this area for profit's sake. Thus, the judge revoked Peabody's mining permit. Peabody’s pipeline was found guilty of violating the National Environmental Policy Act and the Surface Ming Control Act. On 11 March 1996, a federal judge ruled the activity of Peabody as an infringement on human and environmental rights of local residents. Peabody Coal cited studies backed by their own funding that indicated that their mining practices were in no way damaging the environment. Peabody carried on with their normal practices despite objections. In addition, Navajo peoples filed several lawsuits in response to unfair land use by Peabody, for water rights, and against Peabody’s violation of federal mining laws. It is unclear when several of these tactics were employed. The Navajo blocked bulldozers with their bodies, tore down fences, turned away government officials, wrote numerous letters and emails, lobbied for government attention, and raised awareness among the Navajo people using the internet and frequent meetings. In 1993, Peabody bulldozed at least four Navajo burial grounds. El Elders Pauline Whitesinger and Roberta Blackgoat, in particular, were known for their decades of resistance, for tearing down fences, for confronting the BIA, and for ignoring official demands and turning away government workers who tried to persuade them off their lands. Navajo elders took actions in order to combat the advancing mining. This act dried up fifty springs and poisoned water, killing livestock and threatening the lives of the Navajo. To transport the coal, Peabody created a slurry pipeline that used natural reserves belonging to the natives. In the meantime, Peabody Coal had mined the area since 1968 and continued to do so as the tribes fought to stay on their land. In response, in November of 1993, the Bureau of Indian Affairs (BIA) began daily raids of livestock in order to push out the remaining Navajo and charged increasingly large sums to release the livestock. They also ignored the continued orders demanding that they either choose to relocate or to forfeit their rights to the land and become squatters. The Navajo ignored the order and continued living on the land-neither relocating nor signing a lease.įrom 1993 to 1996, the 300 Navajo families stood their ground and occupied their land against government wishes. The struggle between the government and the indigenous tribes continued through the '90s but escalated on 5 August 1993 when a federal judge ordered the remaining Navajo to either relocate or sign a lease that would give them squatter’s rights on the land for the next 75 years. Despite all the government pressure, by the 1990s, there still remained about 300 Navajo and Hopi families who had refused to leave.ĭespite the government pressure, Navajos and Hopis, already sharing government protected land, lived amicably and struggled beside one another in order to protect the land their people shared. They also offered $5000 to those who willingly gave up their homes and moved elsewhere. government issued laws reducing Navajo and Hopi ability to keep livestock on their land. Since 1974, Navajo and Hopi peoples received a lot of pressure from the government and mining companies, Peabody Coal in particular, to relocate. The reservation lands of Black Mesa were then to be used as strip mining sites for private U.S. Congress signed a relocation act in 1974, which would allow one company, Peabody Coal, to mine this area uninhibited. Mining began on the Navajo and Hopi land and started to increase greatly by the 1970s. This area in Black Mesa, Arizona, which was extremely rich in sulfur coal deposit, attracted mining companies and the government due to the potential profit.

Government and the Navajo and Hopi tribes since 1882. The land on the Big Mountain reservation has been disputed by the U.S.

Black mesa research facility 1970s